(250). – The Kingdom and the Dominion.

(59). – (The Uncovered Secret) in the Introduction for Working with Letter.

(251). – The Ridge and View.

(252). - The Book of Thrones for name, adjective and adjective (in the edition of Badawi, this is counted as two titles, but the correct is "The Difference between the Name, the Attribute and the Description" as stated in the Index, in this same order.).

(253). – The Porter and the Key.

(254). – Sleep and Wakefulness.

(255). – The Servant and the Lord.

This is the last vacation on the date set in the book's chest, thank God alone.

New Titles Mentioned in the Leave

In summary, only nine addresses are available in the previous three sources, in addition to the Leave itself:

(286). - A book of abbreviation (right) bukhari..

Kitāb Ikhtiṣār al-Bukhāri - (كتاب اختصار البخاري)

(287). - The book of the secrets of the hearts of the knowledgeable..

Kitāb Asrār Qulūb al-Aarifīn - (كتاب أسرار قلوب العارفين)

(288). - The Book of Examinations (written in the margin in shahid Ali's copy, and fell from the copy of Koperlo and most of the modern versions, and in the Badawi edition: The Lobes in the Lobes)..

Kitāb al-Fuḥūṣ - (كتاب الفحوص)

(289). - The Book of Evidence..

Kitāb al-Shawāhid  - (كتاب الشواهد)

(290). - The Book of the Pole and the Imams (the Book of the House of the Pole)..

Kitāb al-Qutb wal-Imāmayn - (كتاب القطب والإمامين)

(291). - The Book of Divine Sections..

Kitāb al-Aqsām al-Ilāhiyya - (كتاب الأقسام الإلهية)

(292). - The book of preference between the king and the human being..

Kitāb al-Tafḍīl bayna al-Malik wal-Insān - (كتاب التفضيل بين الملك والإنسان)

(293). - The Book of Immersion of Light..

Kitāb Ingimās al-Nūr - (كتاب انغماس النور)

(294). - The Book of Transfiguration..

Kitāb al-Tajalli - (كتاب التجلي)

(295). - The Leave to the the Triumphant King.

Ijāza ila al-Malik al-Mudhaffar - (إجازة إلى الملك المظفَّر)

In most of the manuscript copies, we find in most of the manuscript copies a list of some books added by the scribes, which are not the origin of the Leave written by Sheikh Muhyiddin to the triumphant king, and this list varies greatly according to the manuscript from one copy to another, but all the above editions did not distinguish this, and this was the reason for the attribution of many books to the Sheikh which is not for him, which had a great impact on the study of Osman Yahya because he relied on printed publications without reference to the original. We will mention this list below, noting that many of the titles mentioned in it are not true for Sheikh Muhyiddin, after mentioning the titles mentioned by Sheikh Al-Akbar in his other confirmed books and the titles mentioned by Sheikh Sadr al-Din al-Qunawi in his vacation to the books he heard on his Sheikh or heard him.