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1.5.2.1 - (Then we give a) Section with the titles of books that people have today, which are attributed to us, of which are (7 titles) in Hadith:

(28). – The White Banner in the Rules of the Law

al-maḥajja al-bayḍā fī al-aḥkām al-sharʿiyya - (المحجة البيضاء في الأحكام الشرعية)

I have classified by Mecca, where I completed the book of Purification and Prayers in two volumes, [page 190a] and I am now in the third volume; I am (now writing) in the book Friday (prayer). (In some manuscripts, transcribers thought that this title and the long description were several books: The Book of White Banner, The Book of Purification, and The Book of Friday.).

(29). – The Key to Happiness

miftāḥ al-saʿāda - (مفتاح السعادة)

This book combines between the texts of (the Hadith books of) Muslim, al-Bukhari and some hadiths from Al-Tirmidhi.

(30). – The Treasure of the Righteous in What Was Narrated After the Prophet of Supplications and Commemorations

kanz al-abrār fī mā ruwiya ʿan al-nabī min al-adʿiya wa-l-adhkār - (كنز الأبرار فيما روي عن النبي من الأدعية والأذكار)

(31). – The Lamp of Lights in the Accounts Narrated After Allah the Exalted

mishkāt al-anwār fī mā ruwiya ʿan Allāh subḥanahu min al-akhbār - (مشكاة الأنوار فيما روي عن الله سبحانه من الأخبار)

(32). – The Forty Matching Hadiths

al-arbāʿīn al-mutaqābila fī al-ḥadīth - (الأربعين المتقابلة في الحديث)

(33). – The Forty Lengthy (Hadiths)

al-arbāʿīn al-ṭiwālāt (fī al-ḥadīth) - (الأربعين الطوالات (في الحديث))

(This title is missing in the edition of Awwad, and is was merged as part of the previous title.).

(34). – The Seditions

al-fitan - (الفتن)

(this is how it is mentioned in the copy of al-Qunawi and also Shehid Ali 1344, while in most other copies this title is mentioned in the name: “kitab al-giyar: the book of others!”, which is a clear mispronunciation of the original due to the similar forms in the writing style of al-Qunawi. On the other hand, in the Leave, in almost the same place and sequence, this title is mentioned in the name “al-yaqīn: the certainty”, while in the edition of Awwad it is stated as: “kitab al-ʿayn fī khuṣūṣiyyat sayyid al-kawnayn: The Book of the Eye in the Character of the Master of the Two Universes". This indicates that the manuscript on which Awwad relied includes many personal interpretations introduced by the copyist.).

I don’t know whether or not something went out of my mind, because my thoughts are occupied and I am not paying attention to the past.